- [رواه البخاري.] Muhammad Mustafa, the Prophet of Islam, also heard reports of the impending invasion of Medina by the Makkans, and he too ordered his followers to prepare themselves for defense. They left seventy-one dead on the field, and many more wounded. I did not feel good about leaving him buried with another. He exclaimed: “Alas! But the very next moment, Ali was on the scene; he lifted the fallen banner from the ground, and unfurled it once again. 4. 1. The idolaters charged upon the Messenger of God like furies but each time they were repelled by the edge of the Dhu'l-Fiqar. The Quraysh had, ostensibly accomplished their mission. (The Life of Mohammed, 1877). The same thing had happened during the Battle of Uhud, too. The battle was joined. ), drew their swords by saying “Allah-u-Akbar” and started to attack the infidels. 3. However, he found the clangor of sword and spear a little too much for his nerves, and was among the first fugitives. Umar got up to take it, saying: “I will take it with its right,” but the Prophet turned away from him and brandished it a second time using the same words. Ali thus felled the emblem of paganism. As if the heavy overtones of sex introduced by the women of the Quraysh were not enough, Abu Sufyan invested his campaign with “religious sanctity” as well. Mosaab ibn Omair, also, who bore the standard of Mohammed, was laid low, but Ali seized the sacred banner, and bore it aloft amidst the storm of battle. They were Abdullah ibn Jahash, a cousin of the Prophet; Masaab ibn Umayr, an uncle of the Prophet; and Shams ibn Uthman. They cut their noses, ears, hands and feet, and they cut open their abdomens, removed the organs, and made necklaces with them as trophies of war. This is one of the most dramatic scenes in the history of Islam. Safiur Rahman Mubarakpuri mentions that this incident is also mentioned in the Sunni hadith collection Sahih al-Bukhari. The Muslims pressed their advantage. The Koreishites were inspired with redoubled ardor at the sound; the Moslems fled in despair, bearing with them Abu Bakr and Omar, who were wounded. The most tragic episode of the battle of Uhad was the death of Hamza and the mutilation of his body. Abu Sufyan appears to have done his best, and, as a substitute for military music, caused or permitted the army to be followed by a company of ladies, who, by threatening and promising, were to keep the courage of the troops to its proper level; for nothing did the refugee from the battle-field dread more than the reproaches of his women-folk. Talha ibn Abdul Uzza, of Abdul Dar, burning with resentment at the taunts of Abu Sufyan, and bearing the standard of Quraish, stepped out before the line and challenged any Muslim to single combat. The Banu Abd al Dar kept on carrying the Makkan flag until they lost nine men. Quraish had brought a number of women with them, riding in camel-litters. She cut out Hamza's liver and chewed it, but she could not swallow it and threw it away. They knew that nothing held such terror for the Arabs as the jibes of women for cowardice, and they also knew that nothing was so efficacious to turn them into utterly reckless fighters as the promise of physical love. Shi'a and Sunni exegetes believe that some verses in the Qur'an are about the event of Ghadir and have been revealed to the Prophet (s) in Hajjat al-Wida'.. Verse 3 of Qur'an 5 which is known as the al-Ikmal Verse and says, "Today, I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion." Mohammed, who had intently watched the rapid combat, exclaimed, with a loud voice: Great is the Lord! Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. The Prophet's sword was called Dhu'l-Fiqar. Most of them were foot soldiers but they were supported by a strong contingent of cavalry. 13 and note), in which the Makkan Pagans suffered a crushing defeat. After the first shock of defeat had passed, some of the Muslims returned to the battle-field. The Prophet, however, was in another part of the battlefield. They charged repeatedly but he repulsed them each time. But notwithstanding these tangible and intangible advantages, the Makkans were making little, if any, progress. The State of Religion in Pre-Islamic Arabia, The Birth of Muhammad and the Early Years of his Life, The Marriage of Muhammad Mustafa and Khadija, On the Eve of the Proclamation of His Mission, The Birth of Islam and the Proclamation by Muhammad of his Mission, Early Converts to Islam and their persecution, The Two Migrations of Muslims to Abyssinia, The Economic and Social Boycott of the Banu Hashim, The Construction of the Mosque in Yathrib, The Brotherhood of the Muhajireen and the Ansar, An Assessment of the Roles of the Muhajireen and the Ansar, The Marriage of Fatima Zahra and Ali ibn Abi Talib, The Death of Fatima bint Asad, the Mother of Ali ibn Abi Talib, Letters of the Prophet to the Rulers of Neighboring Countries, The Proclamation of Surah Bara'ah or Al Tawbah, The Coronation of Ali ibn Abi Talib as the Future Sovereign of the Muslims and as Head of the Islamic State, The Unwritten Testament of the Messenger of God, The Wives of the Muhammad the Apostle of God, The Death of Muhammad, the Messenger of God, The Reaction of the Family and the Companions of Muhammad Mustafa to his Death, The Death of Muhammad Mustafa and his Umma.
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