james 2:10 nasb

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James 2:10 NASB 10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. Because so much of this world's thinking carries right on into the church, some of us are thinking in much the same way the world does. James 2:10(NASB) Picture courtesy of Cliker. Just as a little leaven in bread quickly spreads completely through the dough, one "little" sin affects our whole being. John W. Ritenbaugh Get beautiful Bible art delivered to your inbox. James 2:10 The whole law encompasses the entire will of God. In some cases, we feel almost imprisoned by it. It helps us to understand what our thinking has to become. New American Standard Bible (NASB), Prov 21:13; Matt 5:7; 18:32-35; Luke 6:37f, Matt 8:29; Mark 1:24; 5:7; Luke 4:34; Acts 19:15, NASB, Super Giant Print Reference Bible, Red Letter Edition, 1995 Text, Comfort Print, NASB, MacArthur Study Bible, Large Print: Holy Bible, New American Standard Bible, NASB, Single-Column Reference Bible, Wide Margin, 1995 Text, Comfort Print, NASB, The Charles F. Stanley Life Principles Daily Bible, Paperback: Holy Bible, New American Standard Bible, NASB, Thinline Bible, Large Print, Red Letter Edition, 1995 Text, Comfort Print, NASB, Zondervan NASB Study Bible, Red Letter Edition. His acts of obedience in other respects, no matter how many, will not screen him from the charge of being a violator of the law, or from its penalty. James 2 New American Standard Bible (NASB) The Sin of Partiality. James 2:10, NLT: "For the person who keeps all of the laws except one is as guilty as a person who has broken all of God's laws." The whole law encompasses the entire will of God. NASB, Journal the Word Reference Bible, Red Letter Edition, 1995 Text, Comfort Print: Let Scripture Explain Scripture. Martin G. Collins /Calvini Joannis, Opera quae supersunt/ in the /Corp. Ezekiel 20:15-16 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. James 2:11-13. 10 For whoever keeps the whole 1law and yet astumbles in one point, he has become bguilty of all. Martin G. Collins God's is a law that liberates. 10 For whoever keeps the whole Law, yet (A)stumbles in one point, has become (B)guilty of all. ? Progress of Calvinism(a) In Switzerland. A man who has stolen a horse is held to be a violator of the law, no matter in how many other respects he has kept it, and the law condemns him for it. James 2:10, KJV: "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all." xxix.-lxxxvii. An error occurred while accessing favorites. If people keep the eighth commandment, it keeps the world free of stealing. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Now to be guilty of transgressing all the precepts of Law, is the same as to commit all sins, because, as Ambrose says (De Parad. Sorry, you don't have permission to view that book. Whether all Sins are Connected with one Another. Get your church set-up with online giving, sermon streaming, and more in under 24 hours. James presents a tall order for God's people to live up to—and one impossible to do that unless one has the Holy Spirit. New American Standard Bible copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. If we want to be part of God's glorious Kingdom, we must face our guilt and overcome our sins. James 2:10 10 For whoever keeps the whole 1 law and yet a stumbles in one point, he has become b guilty of all. What Must We Do When We Recognize Our Guilt. There was a time that a group of people, the Pharisees, contrary to most of the rest of the world, believed that the keeping of the Sabbath was the most important of the commandments. Well, whatever the reason, books have played a large part in the movements of men, specially of modern men. xxix.-lxxxvii. Nearer our own time, Carlyle's Life of Cromwell reversed the judgment of history on Cromwell, Objection 1: It would seem that all sins are connected. Fleury, /Histoire de l'Eglise de Geneve/, 3 vols., 1880. The case supposed seems to be that of one who claimed that he had kept the whole law. Away with those empty nothings, away with this vain deceitful world, which deserves not the thousandth part of the love you give it. Sorry, an error was encountered while loading part of the book. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. James confirms that respect of persons is a breach of this "royal law" and leads to those indulging in it being convicted by the law of transgression. Please try again soon. …Rev. They have markedly influenced the opinion of men about the past. Call us at 888-634-2038. History/, ii., chap. Sorry, an error was encountered while loading the book. Neither the Pharisees nor most of the people who have lived on this planet have ever grasped God's intent for the Sabbath. As James points out, if we break one commandment, we are guilty of breaking the whole law. Their conclusions, though begun with good intentions, were worldly, and their keeping of the Sabbath, in that way, was just as wrong as the liberal tendencies that most of the world has toward the Sabbath. To break any part of it is to infringe on that will and therefore become guilty of sin, to become a sinner in principle against each individual law and the intent of the whole law. I am sure such an object as has been here represented, would compel love from the coldest breast and hardest heart. For it is written (James 2:10): "Whosoever shall keep the whole Law, but offend in one point, is become guilty of all." The apostle says that even if this should be admitted for the time to be true in all other respects, yet, if he had failed in any one particular - in showing respect to persons, or in anything else - he could not but be held to be a transgressor, The design of this is to show the importance of yielding universal obedience, and to impress upon the mind a sense of the enormity of sin from the fact that the violation of any one precept is in fact an offence against the whole law of God.

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