psalm 138 printable

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Baethgen would strike out "Thy name" as a dittograph from the previous clause, and thus gets the reading "done great things beyond Thy word"-i.e., transcended the promise in fulfilment-which yields a good sense. Today brings growing revelations of Jehovah to the waiting heart. This great lesson of Jehovah’s providence, care for the lowly, faithfulness to His word, has exemplification in the psalmist’s history; and when it is known, the lofty ones of the earth shall learn the principles of Jehovah’s ways, and become lowly recipients of His favours and adoring singers of His great glory. for they have heard the words of your mouth. If God gives us strength in our souls, to bear the burdens, resist the temptations, and to do the duties of an afflicted state, if he strengthens us to keep hold of himself by faith, and to wait with patience for the event, we are bound to be thankful.6-8 Though the Lord is high, yet he has respect to every lowly, humbled sinner; but the proud and unbelieving will be banished far from his blissful presence. 4  Guard me, O Lord, from the hands of the wicked; 5  The arrogant have fhidden a trap for me, beside the way they have set hsnares for me. According to Psalm 138, God remains far away from what kind of people. It precedes the closing hallelujah psalms, and thus stands where a "find" of Davidic psalms at a late date would naturally be put. Those who rely on his loving-kindness and truth through Jesus Christ, will ever find him faithful to his word. He feels that Jehovah’s mercy to him requires him to become the herald of His name; and therefore he vows, in lofty consciousness of his mission, that he will ring out God’s praises in presence of false gods, whose worshippers have no such experience to loose their tongues. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 19  Oh that you would nslay the wicked, O God! In reading it, one feels the return to familiar thoughts and tones. 12  with ha strong hand and an outstretched arm. 4  fAll the kings of the earth shall give you thanks, O Lord. And God will save his own people that they may be revived by the Holy Spirit, the Giver of life and holiness. The second part (Psalms 138:4-6) resembles many earlier psalms in connecting the singer’s deliverance with a world wide manifestation of God’s name. 6  to him who cspread out the earth dabove the waters. To whom but Jehovah could the current of the psalmist’s praise set? Here "the words of Thy mouth" are equivalent to the promise already spoken of, the fulfilment of which has shown that Jehovah the High has regard to the lowly-i.e., to the psalmist; and "knows the lofty"-i.e., his oppressors-"afar off." The following words are a circumstantial or subsidiary clause, and indicate how the consciousness of inbreathed strength welling up in his soul gave him lofty confidence to confront foes. 11  Let not the slanderer be established in the land; let evil hunt down the violent man speedily! 11  and gbrought Israel out from among them. 13  to him who idivided the Red Sea in two. The psalmist is singing, not dissertating. Cancel any time. 14  I praise you, for I am fearfully and wonderfully made.1. aIf I make my bed in Sheol, you are there! He reads their characters thoroughly, without, as it were, needing to approach for minute study. A heart amazed by the greatness of recent blessings is ever apt to think that they, glittering in fresh beauty, are greater, as they are nearer and newer, than the mercies which it has only heard of as of old. Such a one may be girdled about by troubles, but he will have an inner circle traced round him, within which no evil can venture. The special occasion for this singer’s praise has been some act, in which Jehovah’s faithfulness was very conspicuously shown. God is not as the foolish tower builder, who began and was not able to finish. Cares for the downtrodden (v. 6). "Thou hast magnified Thy promise above all Thy name." 7  iThough I walk in the midst of trouble. If we give to God the glory of his mercy, we may take to ourselves the comfort. 6  vSuch knowledge is wtoo wonderful for me; Or where yshall I flee from your presence? 13:16; Hos. So should each man’s experience be the best teacher of what God is to all men. Sign up for an account to try it FREE for 30 days. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 2 Give thanks to y the God of gods, for his steadfast love endures forever. Divine consolations have enough in them to revive us, even when we walk in the midst of troubles. "Expositor's Bible Commentary". give ear to jthe voice of my pleas for mercy, O Lord! 136 w Give thanks to the L ord, for he is good, x for his steadfast love endures forever. He may walk in the valley of the shadow of death unfearing, for God will hold his soul in life. Psalm 138. Selah. 13  Surely rthe righteous shall give thanks to your name; sthe upright shall dwell in your presence. It is quite true that if his words are measured by the metaphysical theologian’s foot rule, they are inaccurate, for "the name of God cannot be surpassed by any single act of His, since every single act is but a manifestation of that name"; but thankfulness does not speak by rule, and the psalmist means to say that, so great has been the mercy given to him and so signal its confirmation of the Divine promise, that to him, at all events, that whole name blazes with new lustre, and breathes a deeper music. 10  to him who fstruck down the firstborn of Egypt. The glowing vision is not yet fulfilled; but the singer was cherishing no illusions when he sang. If it is a late psalm, the speaker is probably the personified Israel, and the deliverance which seems to the singer to have transcended all previous manifestations of the Divine name is the Restoration, which has inspired so many of the preceding psalms. in your jbook were written, every one of them. Yea, they are in the midst of it, surrounded with it. But the resemblance may be due to the imitative habit so marked in the last book of the Psalter. In any case the expression is peculiar, and has induced many attempts at emendation. Dead gods have dumb devotees; the servants of the living Jehovah receive His acts of power, that they may proclaim His name. and dwell in the uttermost parts of the sea. 6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. And do I not tloathe those who urise up against you? The Lord will perfect the salvation of every true believer, and he will never forsake those whom he has created anew in Christ Jesus unto good works.Commentary by Matthew Henry, 1710. That last prayer of the psalm blends very beautifully confidence and petition. Therefore the psalmist "found it in his heart to pray" that God would not abandon the works of His own hands. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. This confidence will not do away, but quicken prayer. (1-5) The Lord's dealing with the humble and the proud. 3:10Before the gods I will sing praises to You.#Ps. 8  The Lord will mfulfill his purpose for me; nyour steadfast love, O Lord, endures forever. intricately woven in ithe depths of the earth. The implication is that He will thwart their plans and judge the plotters. This is the first of a group of eight psalms attributed to David in the superscriptions. But the fulfilment, not the giving, of a promise is its magnifying, and hence one would incline to take the reference to be to the great manifestation of God’s troth in restoring Israel to its land. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

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