psalm 23:1 commentary

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(Worthington). This, on the principles of strict grammatico-historical interpretation, is correct only till he comes to say, "But he speaks particularly," etc. "The LORD is my Shepherd." It was perhaps one of the most vivid illustrations which human eyes could witness of that beautiful discourse of our Lord recorded by John, "And the sheep hear the shepherd's voice: and he calleth his own sheep by name, and leadeth them out. Title. The authors of Principles Discussed, according to their general system of two literal senses, explain this psalm of the re-establishment of the Jews after the captivity, and of the propagation of the Christian Church; and it is not clear that two senses ought not to be admitted. As this is a lowly and homely manner of speaking, He who does not disdain to stoop so low for our sake, must bear a singularly strong affection towards us. It is but a moment's opening of his soul; but, as when one, walking the winter street sees the door opened for some one to enter, and the red light streams a moment forth, and the forms of gay children are running to greet the comer, and genial music sounds, though the door shuts and leaves the night black, yet it cannot shut back again all that the eyes, the ear, the heart, and the imagination have seen -- so in this Psalm, though it is but a moment's opening of the soul, are emitted truths of peace and consolation that will never be absent from the world. These forty years the Lord your God has been with you, and you have not lacked [ḥāsēr] anything. Instead of asserting my will, I am willing to learn to cooperate with God's wishes. Psalm 23:1, ESV: "A Psalm of David.The LORD is my shepherd; I shall not want." John W. Ritenbaugh We speak not of such things as may be added for compliments or ornaments or the like, such as are those things usually wherein wicked men excel the godly. 12. If a man were to walk, and had but one leg, here were something whereof he were indigent. But foolish men may think many things to be necessary for them, which the all-wise God knows to be, not only unnecessary, but hurtful, and therefore mercifully denies what men ignorantly desire to their hurt. The image (Psalms 23:1-2); the reality, the spritual history of even redeemed, one (Psalms 23:3-6). What condescension is this, that the Infinite Lord assumes towards his people the office and character of a Shepherd! (2) Notice the special application of this argument to the facts of actual life. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I AM WHO I AM. There is a long tradition of refraining from saying the Name out loud to prevent misusing the Name — which would break the Third Commandment (Ex 20:7) (cf. He poured oil, from plants, on David's head. David deseribeth his own happiness, Psalm 23:1, both in temporal, Psalm 23:2, and in spiritual things, Psalm 23:3-5. We will have the very best in guidance and spiritual provision at any given moment. He brings them to the shade in times of scorching heat; in times of persecution and affliction, he finds out an asylum for them. Isaiah later referred to Messiah as a shepherd ( Isaiah 40:11). ); but when, as having overcome all his enemies and settled his kingdom, he enjoyed great peace and quiet, and had one foot as it were upon the battlements of heaven. In any case, the very Name of God speaks to His nature. Old age with its feebleness shall not bring me any lack, and even death with its gloom shall not find me destitute. Psalm 23:1 says, "The Lord is my shepherd; I shall not want," another instance of Yahweh. See what over 150,000 subscribers are already receiving each day. May God use you more then more. Zachary Bogan. This next question is part of the first question: Do we belong to Him? This site uses Akismet to reduce spam. So, it’s not that as a sheep of our Lord the shepherd you will never desire anything. Commentary Critical and Explanatory on the Whole Bible. O come in therefore to Jesus Christ; let him be now the shepherd of thy soul. Christ Himself—the greater David—when He was human, said, "I can of Myself do nothing" (John 5:30). "The Lord is my shepherd." This twenty-third may be compared to the fairest flowers that grew around it. It means that He will ‘withhold no good thing from those who walk uprightly’ (Psalms 84:11). His confidence in God’s mercy, and vows to dwell in his house for ever, Psalms 23:6. How often did he enjoy from Him quiet, quickening, protection, and blessings! Feedeth me, or is my feeder, my pastor. The connection between the Old and New Testament, as regards this subject, is especially laid open in Zechariah 11 and Zechariah 13:7, where the Angel of the Lord is spoken of as the Shepherd of Israel, and His future incarnation in the midst of His sheep is mentioned. Whatever be the believer's position, he is even now under the pastoral care of Jehovah. He died for us. Psalms 23:1. The word translated lack (חָסֵר | ḥāsēr) means “have a need”,33 “not to have”.34 This word is often used when describing God’s sufficient provision for His people.35. Come what may, if famine should devastate the land, or calamity destroy the city, "I shall not want." We see this frequently in Scripture. I went through several articals, but I did not get seticification. The doctrine is plain; the reasons are, first, because true grace makes no object amiss to gather some gracious instruction: it skills not what the object be, so that the heart be gracious; for that never wants matter to work upon. Why does the NT use kyrios (“Lord”)? He compares himself to a creature weak, defenceless, and foolish, and he takes God to be his Provider, Preserver, Director, and, indeed, his everything. (Ps 77:19-20, NIV).26, What we modern readers may overlook is the striking fact that the psalmist declares, “The LORD is my shepherd.”. Let’s read the rest of verse 1. I shall not want. He does not say, "The Lord is the shepherd of the world at large, and leadeth forth the multitude as his flock", but "The Lord is my shepherd;" if he be a Shepherd to no one else, he is a Shepherd to me; he cares for me, watches over me, and preserves me. A small crop is enough, And he saith. It brings to the godly, when they read it or hear it, as it were, a confidence, a consolation or security, like the word father. I shall eat and drink, and have abundance of clothes, food, protection, peace, and necessaries of every kind which contribute to the support of life; for I have a rich Shepherd, who will not allow me to suffer want. English translations continue this tradition by translating YHWH as “the LORD” (in capital letters).5, Most scholars agree that the Name is pronounced “Yahweh” 6 coming from the Hebrew verb meaning to be, become (היה hāyâ [hāyah]).7 The Middle Age pronunciation Jehovah (likely incorrect) comes from combining the consonants of YHWH with the vowels of ʾadōnāy.8. Other Forerunner Commentary entries containing Psalms 23:1: The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The paraphrase of P. Gerhard forms the best commentary on the verse before us. His language implies that God had no less care of him than a shepherd has of the sheep who are committed to his charge. The next words are a sort of inference from the first statement - they are sententious and positive - "I shall not want." John Hull, B.D., in "Lectures on Lamentations", 1617. David, the author of this song, portrays God as a shepherd guarding His flock. Acknowledging the LORD as one’s shepherd implies a sheep-shepherd relationship — where the Shepherd is the One with the authority. The beauty and power of this verse lie very much in its composure. Psalm 23:5-6 is about life in heaven. May this sweet title persuade Japhet to dwell in the tents of Shem: my meaning is, that those who as yet never knew what it was to be enfolded in the bosom of Jesus, who as yet were never lambs nor ewes in Christ's fold, consider the sweetness of this Shepherd, and come in to him. Verse 4, then, reminds us of His death. YHWH-Shammah—God is present—Ezekiel 48:35. Additional Reading: Thus assuredly shall help and comfort follow, and we shall be in want of nothing.".

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