The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. In Luke 15, there are three famous parables: The Lost Sheep, The Lost Coin, and The Lost Son (also known as The Prodigal Son). Luke 15:1-32.PUBLICANS AND SINNERS WELCOMED BY CHRIST--THREE PARABLES TO EXPLAIN THIS. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to … . . (Read my post here about the Prodigal Son).. This chapter records three parables of Jesus Christ: the lost sheep, the lost coin and the lost or 'prodigal' son. Biblical commentator Heinrich Meyer refers to this chapter, the following chapter and Luke 17:1–10as a "new, important, and for the most part parabolic set … all the publicans and sinners, &c.--drawn around Him by the extraordinary adaptation of His teaching to their case, who, till He appeared--at least His forerunner--might well say, "No man careth for my soul." Luke 15 is the fifteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. CHAPTER 15. The most common view on these parables in Luke 15 it that the lost sheep, lost coin, and lost son all refers to unbelievers, and Jesus goes out and finds them, and brings them back to Himself. 1. drew near . Commentary on Luke 15:1-10 (Read Luke 15:1-10) The parable of the lost sheep is very applicable to the great work of man's redemption.
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